Our second day at the Jal Bhagirathi Foundation (JBF) began with an introduction to Sateesh, who is responsible for the Agoli Block Women’s Self-Help Groups (SHGs). Abi and I would be heading out to the field again today, with our mission being to visit the Vishnu Nagar and Jashi groups. As we understood it, our work with JBF would be directly related to these SHGs, so we were both eager to observe them first-hand.
SHGs are bodies designed to build social and financial capital in disadvantaged communities; they have been integral to the microfinance movement within India since the 1980’s. Originally, they were established to allow the poor access to basic monetary systems, including savings and credit, by dispersing the risk amongst many women. Over time, they have grown into social empowerment tools for their members, and they are currently regarded as mechanisms which could facilitate diversification vis-à-vis alternative livelihoods and income generating activities (ALIGA). JBF has been establishing SHGs for about two years and presently operate a total of 54 groups. Predictably however, they are unsophisticated and wanting in comparison to their counterparts to the South, who have been operating in earnest for over 15. Both Vishnu Nagar and Jashti are among the A grade JBF SHGs, yet nonetheless appear woefully behind the progress in the rest of India.
Even possessing this knowledge cannot dampen the sense of advancement, ambition and optimism radiating from the women within these groups. Not all possess this glow, but presumably the ones that do will pass it on to those yet to fully comprehend their own potential. The Vishnu Nagar women have recently bought a mechanised flour mill for the bajra (a grain similar to, but coarser than wheat) grown in their fields. It allays the necessity of traveling four km by foot to purchase flour from Agoli; minuscule, but demonstrative progress.
The Jashti women have adapted the SHG model to their pre-existing wholesale embroidery business. Some women in the group have been practicing their craft for 25 years or more. The results are impressive and symbolically Indian. Upon asking one of the men if he has noticed any changes in his wife Meenakshi since the establishment of the group, he tersely replies “she has become more talkative,” which spawns an eruption of laughter from the group and one abashed lady. Although a couple questions later, her self-confidence replenished, she brazenly elucidates her desire “to be the owner of a shop at the Mehrangarh fort [in Jodhpur]” … and moreover, to have husband work for her! In the end, she gets the last laugh.
SHGs are bodies designed to build social and financial capital in disadvantaged communities; they have been integral to the microfinance movement within India since the 1980’s. Originally, they were established to allow the poor access to basic monetary systems, including savings and credit, by dispersing the risk amongst many women. Over time, they have grown into social empowerment tools for their members, and they are currently regarded as mechanisms which could facilitate diversification vis-à-vis alternative livelihoods and income generating activities (ALIGA). JBF has been establishing SHGs for about two years and presently operate a total of 54 groups. Predictably however, they are unsophisticated and wanting in comparison to their counterparts to the South, who have been operating in earnest for over 15. Both Vishnu Nagar and Jashti are among the A grade JBF SHGs, yet nonetheless appear woefully behind the progress in the rest of India.
Even possessing this knowledge cannot dampen the sense of advancement, ambition and optimism radiating from the women within these groups. Not all possess this glow, but presumably the ones that do will pass it on to those yet to fully comprehend their own potential. The Vishnu Nagar women have recently bought a mechanised flour mill for the bajra (a grain similar to, but coarser than wheat) grown in their fields. It allays the necessity of traveling four km by foot to purchase flour from Agoli; minuscule, but demonstrative progress.
The Jashti women have adapted the SHG model to their pre-existing wholesale embroidery business. Some women in the group have been practicing their craft for 25 years or more. The results are impressive and symbolically Indian. Upon asking one of the men if he has noticed any changes in his wife Meenakshi since the establishment of the group, he tersely replies “she has become more talkative,” which spawns an eruption of laughter from the group and one abashed lady. Although a couple questions later, her self-confidence replenished, she brazenly elucidates her desire “to be the owner of a shop at the Mehrangarh fort [in Jodhpur]” … and moreover, to have husband work for her! In the end, she gets the last laugh.
No comments:
Post a Comment